(UPDATED) Proverbial Insight in New Testament Context [as promised]

 [As Promised]

Proverbial Insight In New Testament Context (Proverbs 30) by "Kudzai Simbrashe David Murapa a.k.a. TeQ NiQ"

I think some people are beggining to lie to themselves that i use Chat GPT or anyting A.I., no, i have not even so much as used any text to picture or anything of software nature like that, i guess theres a reason for now, i was born into what they called "the microwave generation", when they considerd just using a calculator as though it was so, i honestly dont agree with writting "e-books" from typing in a single paragraph, at the end of the day most people not actualy meaning what the 100-200 page details included say, just DECIDING TO afterwards in order to "promote the process", that certainly is not a good application/implementation of a tool (false story creation & deciding they are true afterwards<worst tarrot carding as if lot casting ever>).

SOO......UPDATED AND STILL REVIEWING!!! WELL WORTH THE READ!!!

***A Necesary Share***
(**Still in the process of Analytical Refinery**)

Note : the "New Covenant" is called "NEW"(And is Actualy a RESTORATION OF WHAT WAS FROM THE BEGINING) because the "Old Covenant", why the prior writtings of age and time are called the "Old Testament", was one made by man to God, as oposed as the New Covenant, In Christ of Course, being that of God to Man, eternal and perfect in His Sacrifice made on the Cross by His Resurection. This can be understood the same way that The Very Promise Of Jesus Christ, the "seed of the woman" has been and was always promised both before the fall in God's commandment concerning oneness of flesh/being which is "be fruitful and multiply", and then more specificaly concerning the very fall that happened in those words "the seed of the woman will crush the head of the sepent", the Prophecy in context of fore coming mention concerning Jesus Christ found in so many places amongst old testament writting.

The wisdom that the book of proverbs has within it has at times been reffered to as "Solomonic wisdom", given that it has many descendants that wrote the proverbs, as well as Solomon himself having written some as well.

When any "terminology" is given pertaining to peoples behaviour in refferencial to animals, it is important to note the difference between the descriptive apart from the "actual" of hukan beings, and realise the true meaning presented by the pictoral explaination often having certsin verses of revealing between and amongst them that are in direct and exact refference concerning people themselves, and the kinds of behaviours being described such thst discernment between the LIGHT of Man or woman is concerned differenciated from the darkness and any evil, if such mentioned or described.

In many ways, proverbs has been elevated to have exclusive outlook into the righteousness and eternity of Christ indwelling being the father in heaven's spirit, and amongst as the son Jesus in the flesh as well as of ourselves manifest also in the flesh. For instance, the mention of a Son and instruction of a father, or wisdom being their "kinswomwan"(sister but more precicesly "family bearer, or 'the comforter') that Jesus spoke of that he would leave us with.

The nature of the flesh apart or without the spirit of God has refference of darkness, why discernment necesary for any animals used, even concerning the "contrast" method of people in direct personification of man or woman amongst, and the reason for any "proverbial reality" being the sharpening of this very discernment, e.g. "iron sharpens iron", where people are not objects or iron themselves, but the "irony" has it that iron being good, two pieces of them, mean two good pieces making more good of each other, refference to "sharpening" being of any black-smithing, usualy of its tools, such being a found fact concerning iron and its nature on other iron objects, also, emphasis on similarity (same mind of God) in the refferencial point of two being iron, otherwise the phrase would be a choice of two different metals e.g. "bronze sharpens lead", which is arguably disputable concerning that bronze is harder than lead, but the lead being softer, may not sharpen the bronze, this now being a different kind of "proverbial" concerning perhaps "bad company corrupts good habbits", where any argu-ability of "one loving ones enemies", knowing these are those who consider us such, being any kinds of people that could be liars/decievers, false brethren, or anyone intending to harm us because of whom we are and belief in christ, still sharpening them, as the bronze, being the good company we are, now corrupting bad habits, and the inverse of led sharpening iron as mentioned, being the bad company trying to corrupt our good habits, if thought in any good way or intention of doing good by people whom do evil to those whom are good e.g. "trying to help someone stop getting drunk by locking someone in a dark room" for months on end and robbing them of any perfect liberty because they feel as though the person drinks alcohol too much and that being a source of their drunkeness, they would have lacked the reality, knowledge or wisdom, that the very liberty to be able to do so soberly is what is needed, not in fear of their oposite believing, ever even if alone, drinking "with their conscience(that of others)" instead of ones sober own, also not noting that if the person had any habit of harlotry or lying to orhers or stealing or willful perfoming of harm to, or killing others, that these things are actualy the sources of one's drunkeness and only being in perfect liberty to be able to avoid and not do them inwardly or outwardly is what gives people the ability to escape any sin which without fail, always has the door and exit from it right by its side and ever so near by.

[For all of these kind of proverbial applications, PEOPLE ARE NOT ANIMALS, THEY ARE OUR FOOD, DESCRIPTION & ATTRIBUTE ARE SEPARATE, LIGHT FROM DARK, LIGHT HAVING NO ANIMAL KIND OF REFERENCE, HENCE THE REFFERENCIALS FOR MANKIND AMONGST THESE GIVEN IN EXAMPLE OF NATURE AND NATURE OF EXAMPLE]

(Proverbs 30 Intro Vs1-4 : A HUMBLE MAN'S WISE PLEA AND THANKSGIVING TO GOD CONCERNING UNDERSTANDING KNOWING HIS PROMISE)

Proverbs 30:1 The words of Agur the son of Jakeh, even the prophecy: the man spake unto Ithiel, even unto Ithiel and Ucal, 
30:2 Surely I am more brutish than any man, and have not the understanding of a man. 
30:3 I neither learned wisdom, nor have the knowledge of the holy. 
30:4 Who hath ascended up into heaven, or descended? who hath gathered the wind in his fists? who hath bound the waters in a garment? who hath established all the ends of the earth? what is his name, and what is his son's name, if thou canst tell?

(Vs 5-6 REVERENCE OF GOD'S WORD)

Proverbs 30:5 Every word of God is pure: he is a shield unto them that put their trust in him. 
30:6 Add thou not unto his words, lest he reprove thee, and thou be found a liar. 

(Vs7-9 : Man's Heart pleading to God concerning the times being weathered on the face of the earth)

30:7 Two things have I required of thee; deny me them not before I die: 
30:8 (1) Remove far from me vanity and lies: give me neither poverty nor riches; (2) feed me with food "convenient" for me:  (with Godly CONTENTMENT comes great gain)

***neither poverty nor riches***
Philipians 4:12 - everyone through life learns "both to ever have been abased, or to abound".

30:9 Lest I be full, and deny thee, and say, Who is the LORD? or lest I be poor, and steal, and take the name of my God in vain.

The wisdom of God understands that the babylonian system is not any sort of riches that it claims to be, seccondly, as in this proverb is "required" is what actualy matters concerning "food", which come in the 2nd thing mentioned after "riches" or which the world finds in "money/mammon/tying of giving to receiving and receiving to giving", the policy that denies Gods stewardship amongst people in freely giving and receiving having often made foolish excuses as though just because a "currency" has to be "given and received and vica-verca, that it is the same thing", of which anyone can see there is no "accountability for every single instance if anything given or received in life concerning any kind of "currency" being able to quantify for e.g. "every grain of sand at all the beaches in the world and all the water in the oceans or rivers, let alone speaking of all the plantlife and vegitation even the very tree's from which paper is used to make "bills" for "paper and coin" currency.

SERVANT & MASTER : ACCUSATIONS AMONGST PEOPLE

30:10 Accuse not a servant unto his master, lest he curse thee, and thou be found guilty. 

<no one can serve two masters otherwise he will hate the one and love the other>

in the words "..the love of money is the root of all evil....", SO MANY PEOPLE have thought as though to be able to "like it", when in all actual fact with God, if one cannot LOVE something, they cannot LIKE it either, which should bring anyone to ask IF THEY CANNOT LOVE OR LIKE IT, (even in the 1st) >>[IS IT A GOOD THING?]), especialy if ever having had the wisdom to understand WHAT IT ACTUALY IS, hence this seemingly "lengthly" brrakdwon, but honestly just in understanding the 2nd page of a freely downloadable now even in pdf format book called "Modern Money Mechanics", which explains the basics of how kinds of reserve banking works, with the words "Money Get's it's value from SCARCITY", which means "THE LESS MONEY IN CIRCULATION THE MORE VALUE IT HAS",  and vica-verca BECAUSE IT CANNOT AND WILL NEVER BE ABLE TO ACCOUNT FOR EVERY GRAIN OF SAND ON EARTH, WATER IN THE OCEANS OR RIVERS, NOR. EVERY OR ANYTHING ELSE.

(Vs11-14 **A GENERATIONAL INTRODUCTION**)

(1)
30:11 There is a generation that curseth their father, and doth not bless their mother. 
(2)
30:12 There is a generation that are pure in their own eyes, and yet is not washed from their filthiness.
(Pride in how things apear to them or other peoples eyes, "to men's eyes before god's" & not "to God's eyes before men"
(3)
30:13 There is a generation, O how lofty are their eyes! and their eyelids are lifted up. 
(4)
30:14 There is a generation, whose teeth are as swords, and their jaw teeth as knives, to devour the poor from off the earth, and the needy from among men.

Teeth as swords/jaws>teetch as knives - "devouring the poor from off the earth & the needy from among men."

The forcing upon & promoting of the lying policy tying giving and receiving to receiving and giving building what are not truly riches but responsibility for the poverty of others are what these "teeth as swords" and "teeth as knives" written here are that "devour the poor from the face of the earth and the needy from among men,." In it's "system", money getting its value from scarcity <not being available/as available as possible/and never possibly enough> (the less money in circulation making it have more value though people, goods and services are ever increasing - "Modern Money Mechanics" <Reserve banking book pg.2>).

**He who kills with the sword will be killed with the sword, he who takes captive will be taken captive. Revelation 13:10, another revelation of this above verse.**

[Vs15-33 *** Depictions & Analytics : Life Lessons/Wisdoms in Observations]

(Vs15-

Proverbs 30:15 [Introduction of "The Hoeseleach" - *STEWARDSHIP*]
Vs15 - The horseleach hath two daughters, crying, Give, give. (Perverting Wisdom of Giving & Receiving):......

[THIS IS A VERY EXTENSIVE DEEP WISDOM CONCERNING STEWARDSHIP AND ANY HEARTFUL SPIRIT AND TRUTH PERSON(S) OR COMMUNAL-COMMUNITY]

***A Leach/Leech is something that "SUCKS DRY", the OPOSITE in direct "literal context" would be TO SATURATE or MAKE OVERFLOW with abundnace, rather than leaving desolate and unfruitful.***

"Give, give" - There being 4 instances in life concerning giving and receiving and our encounters with and amongst each other, there is much wisdom the New Testament Holds about Stewardship.

(1) - Freely Giving
(2) - Giving and Receiving (mutual sharing)
(3) - Receiving and Giving (mutual sharing)
(4) - Freely Reciving

The ongoing circumstancialy and contretusly dependant reality being:
(1)---(2)---(3)---(4)

The Lying policy of "only when" happenstance being :
(?1?)      (2)---(3)      (?4?)

2Cor8:12-15 shares with us wisdom of our abundance supplying the lack of others as their abundance is also supply for our lack, this making all round community equality as well as equity.

in the 4 ongoing instances, some examples can hepp anyone understand the contexts of these all co-existing:

This first example is completely based on "perishables":

(1) When you have an abundance of farm produce more than you need, perhaps an overflow from the seasons harvest of maize, and your neighbour wants to make themselves corn meal or bioled corn, as they ask for it you are able to freely give them from your abundance.
(2) When your neighbour has an abundance of maize meal and sugar from their sugar canes and wants to make corn bread but need eggs and milk, you being a neighbour whom also wants to make corn bread having an abundance of milk and eggs can receive from their abundance of corn meal and sugar, you being able to give then from your abundance of milk and eggs.
(3) The same sort of example as [2]: When you have an abundance of onions and tomatoes know your neighbour wants to make onion and tomato stew for lunch and has more than needed rice, and you also would like some rice with tomato and onion stew, you are thencable to give them the tomatoes and onions they need and receive from their abundance of rice.
(4) When your neighbour has an abundance of Apples it being their season falling from the tree's, you being a neighbour whom does not have any apple trees, are able to ask and receive apples freely from your neighbour.

This 2nd example includes "non-'perishables' ":

(1) - When you have a grinder and your neighbour wants to make corn meal, you can allow them to freely use your grinder.
(2) - When your neighbour has an abundance of corn overflow from the season's harvest, wants to make maize meal, you having a grinder and also wanting to make maize meal but don't have the corn, can allow your neighbour to use your grinder as they can also give you maize meal and the both of you have corn meal. (the grinder is the "unperishable" since it doesnt get "eaten" per-se).
(3) - When you have an overflow of grapes and barley from the grape harvest and want to make some carbonated-pressure&heat-electrolysis-distiled&fermented "barley wine and grape wine", and your neighbour who has the processing machinery would also like to make some and apply a new processing technique or method wants to make some as well, you and your neighbour are able to share between the overflow of your fruits, their processing equipment. (of course, the distilation/fermentation machinery the non perishable) + [TO ADD ANOTHER OVERALL COMMUNITY ASPECT FOR ALL (1,2,3,4) in all cases of example] :
Both you and your neighbour can share the produce from the processing, both with yourselves and others besides them having the equipment or the fruits to distil.
(4) - When You Have pressure-heat/cooling-electrolysis-fermentation-distilation machine and you want to make some wines with it, your neighbour not having foune anyone to supply the overflow of grapes and certain fruits that are begining to ferment in the open air anyway no longer suitable for the specific market for them that wants them otherwise, can have you FREELY RECEIVE them knowing that tehy can be used in the processing machine even the way they are.

This 3rd example gives an overal spirit and truth contextualization of reality:

****Every day as people interact on the face of the earth concerning the fruits of it and stewardship amongst one anoter, we find true and more than "suggestive" the wisdom of God in 2Corinthians8:12-15 where it speaks of our ABUNDANCE BEING THE SUPPLY of THE LACK OF OTHERS, and Their ABUNDANCE BEING SUPPLY for OUR LACK. 

In this we find, such as the above examples between "perishables" and "non perishables", the overall reality of the sower overtaking the harvester by the very traits of the sheep in mathew 25 between the sheep and the goats where 5 things are mentioned amongst the traits (1)-hungry, (2)-thirsty, (3)-naked, (4)-homeless, (5)-daily visitation of the sick and inprisoned, someone having an abundance of food & do not make clothes themselves needing them as well, others with an abundance of housing and storage, others with an abundance of transportation abilities, all of these supplying one another being basic descriptions of "the departments of life".

(1) - [one listed example of INTERACTABLE realities amongst people in life today]

i - You have no money, no food more than the meal a day you are able to get for yourself, you have no transportation, you only have the clothes enough for yourself, and no where to be able to keep others, BUT YOU DO HAVE TIME that you can use.
ii - you have not so much time due to a busy work schedule, you only have enough clothing for yourself, your own person mode of transportation, you have little spare room where you stay perhaps for one or two other people, BUT YOU DO HAVE LEFT OVER MONEY FROM YOUR INCOME THAT HAS THE BUSY SCHEDUPE which you  can put to use that you only dont have the time to do so.
iii - you have nowhere to stay, no kind of steady income, only enough clothes for yourself, you have a vehicle but no means to keep it fueled and maintained, BUT YOU ARE well versed in cookery andcare always happy to cook for other people and provide meals for them.
iv - you have a sowing (garment and fabric design) company that you have been running for a long time but with little proceeds only enough for yourself, BUT YOU OFTEN HAVE A LOT OF LEFT OVER MATERIAL AND MADE CLOTHING THAT CAN BE OF HELP TO OTHER PEOPLE.
v - you are into real estate of property that you yourself own and collect rentals amongst them, from these YOU CAN HELP OTHERS WITH LODGING WHERE POSSIBLE AND NECESARY, and with the proceeds of the rentals invest in helping those who want to help give daily provisions to the needy such as food, clothing and any resourcefulness needed for transportation.

*******
This is a very basic 5 point example of kinds of people who can come together and be helpful to others for God's sake, the beautiful thing being that society of whatever size considered consists of more than 5 people at a time, with the wisdom we are given of many things such as "one taken one left", and how this resonates amongst people in the 3 situations between "Rest", "in the field", or "at the gridning mill", obviously being for the sakes of the time that Jesus comes, but also reminding us that we aren't always only amongst people who actualy believe the truth, those who do not being "the remnant" that are taken(slain by the sword of Jesus' mouth) as the beast and false prophet taken and cast into the bottomless pit.

The ongoings of these examples are initialy to equipt the belieivng amongst and any furthering of God's kingdom on the face of the earth, these 5 examples i-v, having that person with an abundance of time perhaps very administratively appliable, the financial resources,of the seccond that can be used, the cookery ability and craftsmanship of the third and fourth, along with the logisitcal inbetweens of residence and premesis of the 5th also facilitated amongst one another.

Given a vast example of 50 to 100 people, more so 1000, there are so many good things and glory to God to be had concerning such stewardship of self amongst others.

[****Proverbs30:16 - The THREE THINGS which are not satisfied : Introduction of "The Horseleach" - Stewardship ****]

Proverbs 30:16 There are ****three things**** that are never satisfied, yea, ***four*** things say not, It is enough. (enough=sufficiency - need versus greed/want): 

[Those things which "SAY NOT"<don't say> 'it is enough']
30:16
(1) - The grave;
and
(2) - the barren womb;
(3) - the earth that is not filled with water; and
(4) - the fire
that saith not, It is enough.

The reason the wording goes from 3 then into 4 things, is literaly in the DIFFERENCE in nature of the side of revelation one is coming from receiving, the first two identies having to do with "death" & "barreness", the next two "the earth being filled with water, and "the fire", which can have to do with life cocerning that God makes it rain on the earth both on the just and the unjust so that his justice may be glorified, there being no such entire earths surface that has no water, and THE FIRE knowing that fire "burns things", ans is used for "purification", also that "OUR GOD IS A CONSUMING FIRE, his consuming of all things evil, even and especialy in the purification of ourselves WHICH WE SHOULD WANT TO WALK IN, and know that purification is how we are made in him by His Son Jesus Christ.

Based on the understanding of the word "Horseleach", there are 3 words to be taken into context after considering a Horse (Leech, Leach, and Leash).

In the dismal(deadly) mention and contextual warning of an exact horseleach in context of "Sucking One Dry", "the grave" meaning death from life, "the baren womb" the voidness of life being born/borne(barreness) being "never enough" with barreness seeking barreness even being given life but only finding pleasure in the quenching of life/barreness, "the earth" in the context of the grave bearing bodies in death instead of life, death being signified by the words "without water", though we know God makes it rain and has given plenty water so that the earth brings forth fruit, the fire of which generaly is spoken of its heat making things dry, but we also know that it is used for purification (gold refined in the furnace reffered to by Jesus), and not only its application for cooking, but also that fire itself requires "upper waters" known as 'air' in modern english which has a vast saturation for the fire to keep burning, the overall being "Our God is a consuming fire", the only thing being consumed to nothingness being ungodliness/evil in the context of "Purification", "sucked dry from evil" instead of the oposite being dried from life or goodness.

Because the spelling of the word "horseleach" has the suffix use of the word "leach" which is often confused with "leech", the meaning of "leach" being used for refinery or separation of.

The first outlook on this proverbial "numeration of meaning" has the two daughters of the "horseleach", the "reigns" of a horse known as a thong of leather attached to its briddle at two ends, this being where the "multiplicit" of the parabolic begins to unfold, the next line speaking of "three things" (that are never satisfied), and the one after that being the 3rd line, speaking of "four things", the first "two things" not being mentioned as "general", but given in the saying of the "leash" (Give-Give) which point to the nature of "sucking and feeding on 'like a leech' ", then THREE THINGS DESCRIBED 'that never say it is enough' and 'is/are never satisfied', when these three are with THE COLLECTIVE FOURTH (Fire), then have THE PURIFYING DOUBLING BACK OF BRINGING LIGHT to the Proverb based on the darkness of death, barreness, and an earth without water, in which the same line can be seen as LIFE, CHILD BEARING, THE EARTH THAT DRINKS IN THE RAIN that God makes rain upon the face of the earth both on the Just and the unjust, also that the earth even when it does not rain is NEVER void of water.

(The Context of a Horse-Leech)

A Leech is an animal known for the same as a "tick" which are sometimes found kn dogs, the worlds wisdom semetimes and most places unavle to understand this as "a food eating food", sich as the birds in the wild that feed on the same kind of ticks that "leech" onto wild buffalo that are so often seen on national geographic and other game park videos, this often viewed as a "life cycle", but otherwise by others.

For the sakes of understanding, to note that even though people are taught as though it is normal for mosquitos to bite people, it really is not so with God, the facts, of all creatures large or small on earth knowing that mankind have dominion over them is a lesson from the begining to the end into all eternity, but man made doctrine and wisdom describe/interpret otherwise.

Give-Give, in terms of people's behaviour, can be in ways such as "those who give only expecting return and will not and do not want to do so if there is no return "exactly" on their giving", "expectationaly spwaking those who would rather receive only and never give, the 'give-give' being that of consideration of self alone not even for the benefit of others", those who seek, want and intend for their own glory and sakes to have so much to give that they find glory in their refusal to receive anything from anyone, this being a glory issue and no saying that giving is bad", THE OVERALL WISDOM ANE LESSONG being that "It Is More Blessed TO GIVE than TO RECEIVE", this meaning a HEART CHECK on people's intent BOTH towards their Giving as well as their Receving, KNOWING THAT WHEN WE ARE IN A POSITION TO RECEIVE IT IS A BLESSING MORE FOR THOSE WHO ARE ABLE TO GIVE TO US, more so that IT IS BLESSING TO GOD FOR US TO BE ABLE TO GIVE, truthfuly when one appreciates the earthwide fulness of the wisdom in this breakdown, IT DOES NOT MEAN THAT GOD WANTS US TO BE LACKING IN ANYTHING AT ANYTIME JUST SO THAT OTHERS CAN BE BLESSED MORE BY GIVING TO US, IT IS OBVIOUS HE DOES WANT US TO ALSO BE BLESSED TO GIVE.

(The Context of A Horse-LEACH)

A "Leach" by definition, is a process of REFINEMENT oc underground minerals by use of the SEEPING process, similar to a "sep-tic tank" for brraking down of soils and nutrient transformation, "Leaching" designs/method's varying depending on the desired result of the layered undergrounds "fertility" or "change of composite" from one phase or stage to another in order to use or harvest those resultant minerals, to create an environment of a certain mineral state, or re-create a previously existing environment of mineral state by means of this "Leeching", it having changed over time and usual normal circumstances of "environmentaly positional mineral life cycle".

For an experienced miner, farmer or mineral harvester, anyone can relate to the extraction processes and others whom may not have had the wisdom concerning "alternation" between "natural" leaching and the kind of processing mentioned depending on the change of environment made by the harvesting itself, e.g. profit greedy orients that say "it is not enough" when the season of the grounds needs time to undergo the process instead of merely looking at yearly quarterly profits from the accounting room, and the ever so wise leaching teams that know better than to "force god's hand" only for the sake of monetary gain, having the wisdom to apply to the givel landscape and environment to take all the more time to analyse things of importance including the animals and plantlife (wildlife), and various things concerning the benefit of people that can both acomodate and be of compliment towards the process of the ground's fertility.

(The Context of A Horse-LEASH)

The first line ending in the meaningfulness and contentment of satisfaction, points to where it is written of about godly contentment, also, having come from the concept of "leeching", an understanding can be drawn via the word "leach/leash", of which 'guiding a horse' is not necesarily leeching from it', a substance of a turning bridle at the two ends,in order to turn, one going forward and the other backwards, "it never being enough for a horse to receive guidance and instruction from the Holy Spirit" can be refferenced, but still needs to be in context of anything being  "never being enough".

For the reigns to turn, as said, one pulled back so that the other side goes forth in wichever combination of left and right, as both say "give give", if a rider is pulling the "horseleach" to himself, he is signaling stopping of the horse in applying pressure to its briddle, in the other direction of the horse "being given on both ends of the leach attached to the briddle", some may have a supposition of a "horse running wild", and otherwise "giving the horse liberty", it finding guidance in that very double giving of liberty.

A horses "reigns led by its "leash" are similar to the staff of a shepheard, and the double "portion of giving" seeing it "never enough" can come in many forms and places, e.g. when people think themselves justified by being able to give double more than others in comparison, anyone not being justified by the giving, or saved because of it, let alone motivated only by it to believe in Christ Jesus, but by FAITH IN HIS ONCE AND PERFECT SACRIFICE, which is the motivation and drive of the giving, not only from the ability to do so, a wisdom found even in where paul says "i have learned to 'be abased', and 'to abound', 'to have more than i need as well as to have lack", which in so many ways speaks of disciplined liberty, in that "even if we give and give, just by our giving 'it is never enough' to justify our faith by the works of giving, which is the very reason we dont stop giving & even do so with given wisdom, knowing that sharing our "daily bread" with the hungry and needy is our purposeful way of life amongst one another, it being normal, and not "an extra" part of life as though it were oposite from reality.

Here we find importance in the Gospel of Christ, what it truly is, what it truly represents especialy DOCTRINALY speaking concerning life and all it has in it amongst man made in his image, the earth made after the heavens, and any prayerfulness spoken of by Jesus Himself when asked about how to pray being "on earth as it is in heaven", our father's heavenly kingdom being that very seamlessness of the both.

Doctrinaly speaking, does not only mean teaching with "theory", but overall the reality of Spirit and Truth experience manifest in the flesh & ongoing happening amongst one another being bearers of our fathers kingdom amongst, as sheep being welcomed into it (Mathew25), Jesus speaking on the difference between the sheep and the goats speaking that if the sheep see anyone hungry or thirsty, naked or homelsless, in prison or sick, that we visiting them, giving them a place to stay, clothing them, feeding them ans giving them drink, is also doing the same to Jesus.

(VS 17 - THOSE THAT MOCK GOD AND GOD'S WISDOM)

****** 30:17 The eye that mocketh at his father (mockery towards God), and despiseth to obey his mother (...Wisdom is thy KINSWOMAN....), the ravens of the valley shall pick it out, and the young eagles shall eat it.

Revelation Chapter 19, where the marriage supper of the Lamb has the calling given  TO ALL THE FOWL OF THE EARTH AND BIRDS OF THE AIR "TO COME AND EAT THE FLESH OF MIGHTY MEN. CAPTAINS OF THE EARTH AND THEIR HORSES, AND TO BE FILLED WITH THEIR FLESH", is what the end lines of this verse 17 is reffering to in THE BEAST(econo/socio-political spiritual influence) GETTING >>TAKEN<<, THE FALSE PROPHET/2ND BEAST ALSO GETTING >>TAKEN<<, THESE TWO GETTING CAST INTO THE LAKE OF FIRE AND THEIR "REMNANTS" OF "LESSER PEOPLES THAT SERVED THEM" GETTING SLAIN BY THE SWORD OF JESUS' MOUTH, when he comes there being alive those who received the mark as well as those alive who did not, those who died receiving the mark and those who died not receiving, only those who died not receiving raised for THE 1ST RESURECTION of Revelation Chapter 20 where the devil is also taken, bound in a great chain and cast into the bottomless pit for the 1000 years where Gog and Magog are the offspring of those who would have not received the mark (Final Judgement at the end of the 1000 years, if you havent yet, please check Revelation Chapters 19-20).

(***VS 18-20 THREE AND FOUR SEEMING AND WONDERFUL THINGS***)

Proverbs  30:18 There be ***three things*** which are too wonderful for me, yea, four which I know not:

30:19 (1) The way of an eagle in the air

(They fly having been raised to do so, and very high sweing even the groynd from such height, also coming down to earth for perch in trees and other grounded places)

(It preys on & devours other birds and is deemed to soar the highest);  <this is not a good application for people in context of animals, because people are not animals, and an eagle anongst other birds in context of people is a community recognition amongst, not that anyone good or supposedly "better", devours others, but nurtures and helps & facilitates for others>

(2) The way of a serpent upon a rock:

(That is where they are most exposed)

(It basks in the sun on a rock, significant of Gods glory in being out in the open on top of a rock)

(Eagles and other birds dash them on rocks, and serpents themselves tend to lift/exhalt themselves up on rocks e.g. a curling cobra <Jesus is the rock of foundation and faith, serpents try to exhalt on top of Him whom has crushed the head of the serpent in refference to the evil and evil doers on the earth>);

(3) The way of a ship in the midst of the sea (either it is tossed too and from by various or random winds and waves<different shades of grey>, or it is controled by a strong and wise captian<Jesus Christ>) and righteousness, light and never given to darkness.

(4) And the way of a man with a maid (a man with a woman)

(<This word maid is usualy more relative to "woman", on refference to his other half of oneness of flesh, and not a "hand maid", concerning any example of hagar versus sarah, in which any case would mean a sister amongst household & relinquishing all relevance for any "normalization of a man whom already has a wife interacting thus with 'a maid'/hand maiden, her obviously being known thus already as his brothers other half, even if he is not presently known yet,her being his "maid", if not, and in the usual refference, this reffering to "a woman", usualy meaning his other half, that nutualy being between the two decided and honoured by God<no wonder the next lines refference>).

30:20 Such is the way of an adulterous woman; she eateth, and wipeth her mouth and saith, i have done no wickedness.

(<As though she has never done anything, wiping the mouth as though having food on her mouth is filthy, though it went insisde her mouth and into her stomach in order to nourish her to her belly - 1Timothy4/Mathew15> the gesture as though she has not eaten anything, & does so unthankfuly, andunsatisfied with what she has eaten, wanting to devour someone elses food even to cause them hunger, not considering even if any left over to share her bread with the hungry),

(**Vs21-23 THREE AND FOUR DUSTRUBING & UNBEARABLE THINGS ON THE FACE OF THE EARTH**)

30:21 For ****(Three things the earth is disquieted<at unrest & unpeaceful)>,**** and for ****four which it cannot bear**** <cannot stand/hold/ &are utterly cut of from it in the end all>: 

30:22 (1) - For a servant when he reigneth

(In God's kingdom we reign as son's, not hired servants whom return to otherwise after seevice, e.g. Jesus speaking of the one whom the king forgave his debts, and when forgiven and had someone indebted to him casting him into prison to make him suffer, also a SERVANT, is not the same as a SON/DAUGHTER, Jesus speaking of the HIRELINGS tending the sheep & fleeing when amongst those they laboured for profit and not as BRETHREN/SISTEREN AMONGST even to suffer with and be despised by the world or other mens eyes whom dislike the ways and people of God);

(2) - And a fool when he is filled with meat;

(Foolish eating, or being filled with meat, perhaps the fook would have been "begging" and desirous of food with all words of earnestness, when given and once filled, begining to foolishly curse, engage in harlotry and lying, stealing, cursing and promoting evil because "at least now he has a full stomach", such being an actual drunkeness and "stupor" of debauchery)

30:23 (4) - For an odious woman when she is married;

(Hateful, jealous & resentful against the relationships & lives of others & bitter in borderline wickedness of harlotry as well as desire to do evil against others & to tesch them to do evil as though it is good, to despise good, & take marrige<oneness of flesh even eternaly> as though it is a curse and to pervert any idea of faithfulness and belief in God & what he teaches about anything <Re:Jezabel/Balak and balaam/nicoliatan nationalism doctrine> - Revelation2-3)

(5) - And an handmaid that is heir to her mistress

(Parents lay up for their children and not children for their parents *** and not parents for their siblings <in case of a wife of a husband - [handmaid/sister/step sister/sister] from another mother] to rule over their children aa heirs and not their children heirs, and for those siaters to have their own children to leave things to themselves, not from their brothers or sisters) <this can apply across the board with the oposite sex for "hand-men" instead of hand-maids>

(Handmaid Refference - Eagerly jeaous for the death of the woman lived with whom is married and with children and certain wealth, or living with a sister whom is materialy wealthy. "Mistress" is used, in this case, of meaning responsible materialy though all are equal amongst and any "householding of a wise mistress understands their household beyond being their own, which is actualy God's household, having no 'putting down of her maiden', but this maiden wishing to be "Ruler of the household" not acknowledging God as its head, nor her "mistress" as the one whom allowed her to also live with her <the oposite "sex' goes for brothers with other brother's living amongst> to her mistress. 

(**Vs24-28 FOUR LITTLE AND WISE THINGS ON THE EARTH**)

30:24 There be ****four things***** which are little upon the earth, but they are exceeding wise: 

30:25 (1) - The Ants are a people not strong, yet they prepare their meat in the summer; 

("Prepare their Meat IN the summer <not 'FOR the summer'> [we can see worldly "summertime 'expcted vacationing from life or works, compared to in and out season fruitfulness which is normal, even concerning the difference of 'summertime' refference between the world and God's kingdom] ).

Ants are preparatory, so that by the time winter comes, there will be no lack, ants being team players, some kinds having both worker and "soldier" ants, smaller ones for certain tasks, and larger ones for other tasks, the Proverb 'go to the ant you sluggard' in refference to the difference in speed that ants MOVE compared to that of a slug, but overall, diligent patience having nothing to do with slow movement or fast movement, & procrastination only a matter of "perception" always knowing to do good & not be slothful to think it any time to do evil, it always the right time to do good<some have tried to reffer this context to only actual physical pace of work and "appearint diligent"<e.g. one can build an atomic bomb in less than 48 hours or a week to destroy half a nation of certain size in a matter of moments, or one can carefuly construct a city town village or community over decades of generations concerning the kinds of people that inhabit it, even it taking a thousand years and ladting a"a lifetime"  even God's being unto eternity>. THESE ARE NOT PHYSICALY STRONG AND EASILY STEPPED ON,

30:26 (2) - The conies[/badgers/rock-rabbits/hamster-like/prairie-dog-ish] are but a feeble folk, yet make they their houses in the rocks; 

(Hamsters/rock rabits are very vulnerable to much larger "predators that prey on them", why they often make houses in and amongst the rocks, houses build ON rocks, when the winds and rain and storms come, do not fall, so are the hearts and lives of the righteous, despite the "feeble-ness/weak-ness" mentioned, <Amongst all these refferencials having 'labouring for the weak' something that all believers are encouraged to do in their strength, with 2corinthians8:12-15 as good advice.)

30:27 (3) - The locusts [grasshoppers-like] have no king, yet go they forth all of them by bands;

(bands - [units amongst units] - 1baby grasshoppers flock together closely and spread out in similar fashion/formation over time of growth-all on the same plane of amongatness with only God as their King, not one of them or the other(s), all having their relevant positions amongst one another)

30:28 (4) - The spider taketh hold with her hands, and is in kings' palaces. 

("takes hold with her hands : -" weaves webs and catches "flies or other insects", or other spiders that do not use nets being on the go-"her" refference used concerning the very mention of web's and weaving used, for refference to persons 'Proverbs '31 "making of linen that is percieved as good-workint with one's hands.)

("Is in King's places", with many meaningful refferences to kingship of the world being "unkempt or desolate besides physical perception of a building or physical throne room or quarters, but the heart of such kings, "cobwebs" in refference to physical build up over time and how certain very hard working "kinds of women" take diligent place of such kings hearts for sakes of their "kingship", not to be or for faithfulness and fidelity to them concerning oneness of flesh, the oposite positive refference, exactly to the queen of a king, whom is diligent with her hands and hard working as well, again refference to Proverbs 31 as "her husband is known in the gates", these two as ONE FLESH/BEING WORKINT HAND IN HAND TOGETHER FOR AN "HOUSEHOLD AMONGST GOD'S KINGDOM OF SON'S AND DAUGHTERS ALL WITH THEIR RESPECTIVE ONENESS' OF FLESH AND BEING, "respect of persons" not the same as identifying all other brothers aside from ones husband are NOT her oneness of flesh/husband (s), and identifying that all other sisters apart from his oneness of flesh are NOT his oneness of flesh/wife/wives.)

(**Vs29-31 THREE AND FOUR COMELY THINGS THAT GO WELL**)

30:29 There be ***three things*** which "go well", yea, ****four are**** "comely in going": 
30:30 (1) - A lion which is strongest among beasts, and turneth not away for any;
30:31 (2) - A greyhound; (3) an he goat also; and (4) a king, against whom there is no rising up.

(This could be described as "4 'states' of kingship" "depending on the person or circumstance", the king described as a lion that doesnt turn away from anything coming against it, a greyhound which is swift in running also good at hunting as well as known to be very protective,(it is written to "flee fornication" & "resist the devil & he/it will flee", <The very fleeing from fornication is resisting the devil in temptation to stand and entertain its temptation> a he goat also known for its protectiveness and "headbutting" having been given horns, also known as "bumping heads" with others. Also note, the devil prowls around like a roaring lion seeking whom he may devour/kill/slay/hurt/deceive & put in darkness, and a wise king in Christ concerning "Lion Refference", seeks out to strengthen, uplift, give life/Heal to & Teach of anything concerning Spirit and Truth, and most importantly. SERVE OTHERS as Jesus Wiped the disciples feet in all good example of amongstness, the "greatest" in God's kingdom being the "least", all preffering each other before themselves.)

[***Vs32 The Adressing of Pride and Self Exhaltation above others or even God Himself***]

30:32 If thou hast done foolishly in lifting up thyself, or if thou hast thought evil, lay thine hand upon thy mouth.

(let the Lord be a guard to your lips/indwelling heart/soul and entire being, refrain from producing evil both physicaly as well as spiritualy, externaly as well as internaly)

30:33 Surely the churning of milk bringeth forth butter, and the wringing of the nose bringeth forth blood: so the >>forcing of wrath<< bringeth forth strife.

("The churning of milk bringing forth butter" being good works of providing butter for bread and anything else, the bread of life being christ in all our works by and through him, "the wringing of the nose bringing forth blood" speaking of violence against other people and any willful and desired harm befalling others even done by oneself as though "twisting their nose", or the saying "twisting ones arm" in order to produce forced results by forcing wrath upon them, which brings forth strife/contentions/againstnes, the wrath/evil, harmful, wicked ploting/wickedness, of man NOT PRODUCING THE RIGHTEOUSNESS OF GOD, which all are not the outworking of Good in Spirit and Truth, Light and not Darkness.)

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From:

https://www.Revelation18SnapBack.Blogspot.com

https://www.RevelationMusicZimblogspot.com

https://www.LTGD.blogspot.com